Fr. Dwight Longenecker
Fr. Dwight Longnecker is a former Anglican minister who entered the Roman Catholic Church alongside his family in 1995. Fr. Dwight is an author, speaker, and parish priest serving at Our Lady of the Rosary Parish in Greenville, South Carolina.
From Bob Jones University to the Catholic Church
by Dwight Longenecker
Taking dramatic steps of faith runs in the family. In the eighteenth century my Mennonite ancestors left Switzerland for the new colony of Pennsylvania to find religious freedom. Seven generations later my part of the family were still in Pennsylvania, but they had left the Mennonites, and I was brought up in an Bible church which was part of a loose-knit confederation of churches called the Independent Fundamental Churches of America.
The independent Bible church movement was an offshoot of that conservative group of Christians who were disenchanted with the liberal drift of the main Protestant denominations in the post-war period. The same independent movement saw the foundation of a fundamentalist college in the deep South by the Methodist evangelist Bob Jones. After World War II my parents and aunts and uncles went to study there and it was natural for my parents to send me and my brothers and sisters there in the 1970s.
Dr. David Daintree
Dr. David Daintree is the president of Campion College, Australia's first traditional liberal arts college. David has been married to his wife Elizabeth for over thirty years and they have three grown children.
Crossing the Alps
I want to talk about my own spiritual journey, a major part of which was the crossing of the Alps – I speak figuratively – from Canterbury to Rome, and the influences on my life that led me to make it.
R. R. Reno is the editor of "First Things" magazine, teaches theology at Creighton University and is the author of In the Ruins of the Church: Sustaining Faith in an Age of Diminished Christianity (Brazos). Rusty converted to the Catholic Church from the Episcopal tradition in the fall of 2004. This reflection was written in the winter of 2005.
On a Saturday in mid-September of last year, the feast day of St. Robert Bellarmine, I was received into the Catholic Church. I pledged to believe and profess all that the Catholic Church believes, teaches, and proclaims to be revealed by God. The priest anointed me with the oil of confirmation. I exchanged the sign of peace with gathered friends and, after long months of preparation, I received the body and blood of our Lord Jesus Christ.
The Martyrs' Chapel of St. John's Church on the Creighton University campus was not where I had expected to be on that day. Three years before, I had written In the Ruins of the Church, which was a kind of manifesto against such a move from Canterbury to Rome. That book diagnosed the pathologies of my former denomination, acknowledging that it had become a smugly self-satisfied member of the liberal Protestant club. Yet I argued with equal vigor that Episcopalians should stay put and endure the diminishments of Christianity in our time. I claimed that the disordered state of the Episcopal Church had not led me to despair. I criticized the habits of evasion and strategies of escape that seemed to promise refuge in some other church, and I proposed instead the vocation of dwelling amidst the ruins.
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