Fr. Dwight Longenecker
Fr. Dwight Longnecker is a former Anglican minister who entered the Roman Catholic Church alongside his family in 1995. Fr. Dwight is an author, speaker, and parish priest serving at Our Lady of the Rosary Parish in Greenville, South Carolina.
From Bob Jones University to the Catholic Church
by Dwight Longenecker
Taking dramatic steps of faith runs in the family. In the eighteenth century my Mennonite ancestors left Switzerland for the new colony of Pennsylvania to find religious freedom. Seven generations later my part of the family were still in Pennsylvania, but they had left the Mennonites, and I was brought up in an Bible church which was part of a loose-knit confederation of churches called the Independent Fundamental Churches of America.
The independent Bible church movement was an offshoot of that conservative group of Christians who were disenchanted with the liberal drift of the main Protestant denominations in the post-war period. The same independent movement saw the foundation of a fundamentalist college in the deep South by the Methodist evangelist Bob Jones. After World War II my parents and aunts and uncles went to study there and it was natural for my parents to send me and my brothers and sisters there in the 1970s.
On August 14, 2011, at the age of 54, Russell Stutler joined the Catholic Church after being an evangelical Protestant his entire life. Russell currently resides in Tokyo, Japan.
I was raised in a Protestant Christian home in Akron, Ohio, and we went to church every Sunday. During my childhood my family changed churches several times. We went to the Lutheran Church, Church of the Nazarene (where I promised God I would become a missionary someday), United Methodist Church (where I was baptized), Presbyterian Church, and a non-denominational evangelical mega-church called the Chapel in University Park where I became a member in my early 20s. It was a great teaching church, and I studied the Bible and memorized parts of it, which was the norm for members of that church. I studied New Testament Greek on my own so I could get at the underlying nuances in the text. I was very active in fellowship and evangelism programs, and my sense of calling to be a missionary was re-kindled there. I even went to Japan on a summer missionary program in 1983.
R. J. Stove lives in Melbourne, Australia. The son of the late prominent atheist, David Stove, R.J. converted to Catholicism as an adult in 2002.
The upbringing I underwent in New South Wales, Australia —partly in Sydney, but mainly in the village of Mulgoa— was one of complete, although predominantly quiet and civil, atheism. Both my parents (who are now dead) spent their childhood as Presbyterians, but shed religious belief soon after attaining adulthood.
My father was the philosopher and political polemicist David Stove. During his undergraduate years, he fell under the spell of the militantly atheistic guru John Anderson of the University of Sydney's philosophy department. Except that "fell under" seems a much too gentle phrase to describe what my father and thousands like him experienced at Anderson's none-too-scrupulous—and, where females were concerned, lecherous—hands.
Dr. David Daintree
Dr. David Daintree is the president of Campion College, Australia's first traditional liberal arts college. David has been married to his wife Elizabeth for over thirty years and they have three grown children.
Crossing the Alps
I want to talk about my own spiritual journey, a major part of which was the crossing of the Alps – I speak figuratively – from Canterbury to Rome, and the influences on my life that led me to make it.
Paul Williams is a Catholic convert from Buddhism, lay Dominican, and professor at the University of Bristol. He is married and has three grown children.
On converting from Buddhism to Catholicism – One convert's story
©Paul Williams, OP
Professor of Indian and Tibetan Philosophy
University of Bristol, UK
I am a Catholic, a convert. Indeed I am now a lay member of the Dominican Order. But I was a Buddhist for over twenty years, and what I want to concentrate on here is Buddhism and rebirth. In talking about Buddhism and rebirth, I shall really be telling you a little about my own conversion story, a conversion story that is of course one of change, wonderful welcome change, and I shall argue it was a change from very real hope-lessness to hope.